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Human Rights: what others owe to me

One of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one, and you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” (Mark’s first century AD biography of Jesus, 12: 28)
 
The UK Prime Minister, the Home Secretary and, in general, the British Government is up against it with regard to asylum seekers. In brief, they intend to act potentially contrary to a convention (to which the UK is a party) known as the European Convention on Human Rights. 

Not only that, the UK, 25 years ago, enacted the Human Rights Act 1998 – a law enshrining that Human Rights Convention into the UK’s domestic legislation.

And not only that, but the UK has agreed to be subject to the jurisdiction and decisions of the European Court of Human Rights in Strasbourg in matters relating to Human Rights.

What on earth does the British Government intend to do? Its intended deeds are plain. But, legally, they're things so finely nuanced that ordinary human beings may be forgiven for giving up on trying to understand the legal issues.

Incidentally, Jersey has its own, similar, Human Rights (Jersey) Law 2000. But Jersey’s Government is able to keep its head down at present. 

An Act of Parliament or a Jersey Law is similar to a Biblical commandment. In fact the Bible’s Ten Commandments – as well as many other principles in the law given by the LORD to Moses as recorded there – form the basis of the legislation of the Western world's nations.

But there is a vast difference between the commandment of the LORD Jesus Christ and Human Rights legislation. In the incident recorded in bold above, Jesus set out the two greatest commandments of all – applicable to every human being. Jesus did not legislate to give inalienable rights to human beings. Instead, he legislated to set clearly before all human beings their responsibilities. Those responsibilities are, first, vertical, and then, second, horizontal. He joins them together and said, “There is no other commandment greater than these.” 

Responsibilities. Not rights. Responsibilities to love – vertically and horizontally.

What happened next?

 
The scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him, and to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” 

We don’t know the name of this “scribe”. The scribes were, in effect, legal recorders, part of the judicial and governmental hierarchy in Jerusalem around AD 30.

But he, in himself, knew that the LORD “is one, and there is no other besides him”. He knew that “to love him” with every facet of one’s whole being, and “to love one’s neighbour as oneself” were, together vastly superior to allocating, by law, human rights to human beings.

In the kingdom of God which Jesus, in person, brought to earth, these greatest commandments of all are the only ones which will apply. In that ultimate kingdom no others will be needed. The love shown to neighbours will abundantly provide vastly more than, at present, any “neighbour” could possibly conceive as his or her statutory or other rights.

What happened next?

 

When Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” 


And then?

After that no one dared to ask him any more questions.

 
Sinner Syvret

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