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authority over the strengthless

After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is, in Jerusalem by the sheep gate, a pool, in Hebrew called Bethesda, which has five roofed colonnades. (John’s first century eyewitness biography of Jesus Chapter 5: 1-17)
 
After what? After he, from where he was in Cana of Galilee, he had brought to life the dying son of a government official who was 23 miles away in Capernaum. No one in Cana knew he had done it.

What now? There’s a Jewish feast in Jerusalem. Will he go where he can become a celebrity? No, he goes to a chronic paralytic in a ghetto. Interestingly, the ghetto is called “Bethesda” which means “house of mercy”.

In these lay a multitude of the strengthless—blind, lame, and paralyzed. One man was there having that strengthlessmess himself for thirty-eight years. 

A strengthless man living among the strengthless for 38 years? Like us.

When Jesus saw him lying down there and knew that he had already been there a long time, he said to him, “Do you want to become whole?” 

Had this man become institutionalized to this world around him? His world was five colonnades, a pool and his mat. What world are we tolerating because we are strengthless?

 
The strengthless man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 

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What’s this about, this “stirring of the water in the pool”? Whatever it was, most people experience similar things, similar hopes, similar opportunities. And often it's others who seem to get there, not us.

Jesus said to him, “Rise up, lift up your bed, and walk.” And at once the man became whole, and he lifted up his bed and walked, that day being the Sabbath. 

Because this man does want to be made whole, Jesus gives him three commands. He himself is to “rise up”. He is to “lift up his bed”. He is to “walk”, carrying his bed. This is way beyond the theoretical. It took place “at once”. He was changed; he could carry burdens; he could walk.

So the Jews said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to lift up your bed.” But he answered them, “The man who made me whole, that man said to me, ‘Lift up your bed, and walk.’ ” They then asked him, “Who is the man who said to you, ‘Lift up and walk’?” 

The Jerusalem legal and religious authorities had no power to give strength to the strengthless. But they did have power – so they used the power they did have to oppose the rerstored man, and to oppose Jesus. On “the Sabbath”, he must not “lift up his bed”. Can the world around us (as strengthless human beings) help us? Does it instead oppose Jesus?

Does Jesus demand anything from us when we desire to escape from our strengthless paralysis?

Now the man made whole did not know who it was, for Jesus had turned away, the place being crowded. Afterward Jesus found him in the temple and said to him, “See! You have become whole. Sin no more, that no worse thing may come to be to you!” 

Jesus avoided all puiblicity. Why was this man now “in the temple”? What did Jesus now want him to do?

 
The man went away and announced to the Jews that it was Jesus who had made him whole. And this was why the Jews were persecuting Jesus, because he was doing these things in a Sabbath. In fact Jesus answered them, “My Father is working until now, and I am working.” 

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What did Jesus mean when he said, “My Father is working until now, and I am working.” He went on to explain….. Maybe that explanation is also worth looking into - erspecially if one is strengthless.

 
Sinner Syvret

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