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Death: the cure

They said to him, “Lord, give us this bread always.” Jesus said to them, “I myself am the bread of life; the one coming to me may not ever hunger, and the one trusting into me will never thirst again. But I said to you that you have seen me and do not trust.” (John’s first century eyewitness biography of Jesus Chapter 6: 34-51)
 
The request for this special bread comes from some who were fed, with many others, the day before this, from the five loaves and two fish from a boy’s lunch box.  Jesus had just told them that this bread “is he who comes down from heaven and gives life to the world.” “Life” is good news for every person in the world who is dying. 

But how true that every living person in the world is hungering and thirsting, never satisfied. Does this “bread of life” really satisfy? Who trusts it?

“Everything that the Father is giving to me will arrive for me. And the one coming to me I will never ever throw out outside because I have come down from heaven, not that I may do my own will but the will of the one who sent me.”

Two things here. First, Jesus is certain about what his Father “is giving to [him]”. Jesus trusts and knows that “everything will arrive for [him]”.

This man there in Galilee around AD 30 – this Son of Man knows that everything will arrive for him that his Father has given to him. That shows how very different Jesus was from his disciples. He trusted. He knew. .

Second, he says to these men and women around him that – at that time – the one who comes to him he “will never ever throw out outside”. 

 
Taken together, everything which is will be his and he will enjoy it permanently with those who come to him.

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“In fact, this is the will of the one who sent me, that everything that he has given to me I may not lose any of it, but I will raise it on the last day. Because this is the will of my Father, that everyone perceiving the Son and trusting into him, may have eternal life, and I myself will raise him up on the last day.” 

Again, two things here. First, the “will of the one who sent [him]” is for a no loss to Jesus situation. The Father does not will that the Son of Man may lose anything at all out of his (the Father’s) “everything”, given by the Father to Jesus. I guess that includes you and me. No losses is the plan.

Second, this man Jesus commits to the same principle with regard to every person given to him by the Father; “I myself will raise up … everyone perceiving the Son and trusting into him.”

So the Jews were murmuring about him, because he said, “I myself am the bread that came down from heaven.” They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” 

As always, folk find a way not to follow Jesus. “We know his dad and mum”, they said, “how can he be “from heaven”?”.

Jesus answered them, “Do not murmur among yourselves. No one can come to me unless the Father, the sender of me, draws him. And I myself will raise him up on the last day. It is written in the Prophets, ‘And they will all be taught by God.’ The one having heard from the Father, and having learned, comes to me— not that anyone has seen the Father except he who is from God; he has seen the Father.” 

Jesus sets out the reasons why they don’t trust in him. They’ve not been drawn to him by his Father. They have neither heard nor learnt.

 
“Truly, truly, I say to you, the trusting one has eternal life.” 

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“Truly, truly…” “Eternal life…” “The trusting one…”

“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread – the one coming down from heaven so that anyone may eat from him and not die. I myself am the living one – the bread – the one who came down from heaven. If anyone may eat of this bread, he will live into eternity. And in fact, the bread which I myself will give for the sake of the life of the world is my own flesh.”

 
Sinner Syvret

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