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the judicial decision

So they said to him, “What did he do to you? How did he open your eyes?” He replied to them, “I already said to you, and you did not listen. Why do you desire to hear again? And do you not also desire to become his disciples?” (John’s first century eyewitness biography of Jesus: Chapter 9: 26 – 41)
 
This extract continues to report the upheaval in AD 30 Jerusalem brought about because an unnamed blind-from-birth beggar received sight from Jesus. Prior to this the religious and political leaders there had turned against Jesus and were determined to rid the world of him. The sign of a born-blind-man receiving sight not only indicated other-world authority but also a stay-blind determination by non-beggars who continued to try to formulate a rational explanation for the sign.

The born-blind man cannot understand why they would not turn to Jesus for blessing. “Do you not also desire to become his disciples?”

They abused him and said, “You yourself are a disciple of that one. We ourselves, in fact, are disciples of Moses. We ourselves have discerned that God has spoken to Moses. We have not, in fact, discerned where this one is from.” 

“They abused him.” They could not at that time “discern” that only God could teach what Jesus was teaching the crowds, nor could they accept Jesus’ statement that he was “from God”, nor could they believe the sign.     

 
The man was replying and said to them, “Because this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing.”

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John the biographer wanted his readers to note that the authorities had interrupted the blind-from-birth when he said “Do you not also desire to become his disciples?” After the interruption the born-blind continued, as above, by giving the reasons why he thought that the authorities would “desire to become his disciples”. The formerly-blind can see. They can’t.

They answered him, “You were born in utter sin, and would you teach us?” And they threw him out - outside. 

It would have been OK for the man to have been religious. But it wasn’t OK for him to know Jesus for real.

Jesus heard that they had thrown him out, outside, and, having found him, said, “Do you trust in the Son of Man?” That same one was replying and said, “And who is he, lord, that I may trust in him?” “The Jesus”, he said to him, “and you have seen him, and it is that same one speaking with you.” 

What do you think? Would the blind-from-birth beggar “trust in the Son of Man?” Would he trust in the one of whom he said, “If this man were not from God, he could do nothing.”

He himself in fact disclosed, “Lord, I trust,” and he worshipped him and Jesus said, “Towards a judicial decision I have come into this world, with the result that the ones not seeing may see, and the ones seeing may become blind.” 

“Towards a judicial decision I have come into the world”? Who is to make that “judicial decision”? Can it be that the “judicial decision” now must be made by “those not seeing” – each one – and also by “those seeing” – each one? Has Jesus “come into the world” so that each one of us would make that “judicial decision” for herself or himself alone? Those decisions have now been made. But they can be changed.  


 
Some of the Pharisees near him heard these things, and said to him, “And we ourselves are not blind.” Jesus said to them, “If you were blind, you would not have sin; in fact, now that you are stating, ‘We discern,’ your sin remains.”
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“And we ourselves are not blind.” “If you were blind, you would not have sin.” None of us are blind, are we? What “judicial decision” will be our final one?
 
Sinner Syvret

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